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A common misconception is that enjo-kōsai always involves some form of sexual activity.
The term enjo-kōsai first appeared in the Asahi Shimbun on September 20, 1994.
It focuses on certainevents, it obscures or obfuscates others, it leads to certain questionsbeing asked and others being ignored giving us a quote;frame of referencequote; inwhich events are interpreted.
After a short introductory passage on the phenomenon itself, I willanalyze the representation of enjo kōsai in Japanese magazines, arguingthat the discourse unfolds in a three step process, scandalizing the phenomenoninstead of critically dealing with it.
Enjo kōsai, one keyword of the nineties, is oftenassociated with loose socks, short skirts, dyed hair, pocketbells and prostitution quote;in shortquote; with a scandalous social problem that desperately needs diagnosesand solutions.
The spat highlights what has come to be seen as a troubling aspect of the sexualisation of young girls in Japan in which they are often portrayed in the media in surprisingly suggestive ways that have been largely internalised domestically but that can surprise outsiders.
The mere use of the word "compensated" implies the girls seek fun and money, rather than being victims of sexual trafficking, said Nito, who heads a non-profit organization, Colabo, that provides support to such young women.
"There is a notion the girls are guilty because they willingly sold their bodies," she said, adding that the phrase "compensated dating" was unique to Japan.
In "enjo kosai", which emerged in the 1990s, older men pay teenage girls for dates that can involve sex, while the expression "JK" - a Japanese-language abbreviation for high-school girls - refers to more organised and systematic operations in which girls can give massages, lie down next to men or go with them for a stroll.
The US State Department last year said in a report that "enjo kosai...
There are beautiful, glorious parts of Japan’s culture, and there are the parts of Japanese culture that prompt us to remember that the healing of Christ is desperately needed here. There are beautiful, glorious parts of Japan’s culture, and there are the parts of Japanese culture that prompt us to remember that the healing of Christ is desperately needed here. (Source: Hikikomori: Why are so many Japanese men refusing to leave their rooms?